Ekalavya multiversity is an supra academic authority to ordain political,economic and bureaucratic authorities to function justfuly in this third millennium. Ekalavya Multiversity an Ecumenopolis.(E.M an E)
This proposal"Ekalavya multiversity an Ecumenopolis "is for making a world city, a Democratic globe, for which we seek your co-operation. People make assets, people are our assets.
Ekatraya,1). Currently working as Assistant Professor at Gopalan School of Architecture and Planning hoodi Bangalore
Presently Pursuing Doctoral Studies at Institute of Developmental Studies, Leela Vihar, Manasa Gangothri, Mysore University, Mysore-570 006. 2009-2011.
[1.My project “Humane Physics” has been awarded fellowship from Indian Council of Philosophical Research, New Delhi. Reference File No. 1-59/2005/P&R/ICPR.(National acceptance).
2. My paper no 244 “Humane Physics – Ekalavya Multiversity” has been accepted for presentation at the conference “worlds religions after September 11-15 at Montréal. (Global acceptance)] also I have applied for stars conference and grant programme.
Ekalavya Multiversity* is being Self proclaimed Deemed University to execute and establish Truth, through Humane Physics, As this is synonymous to a chain reaction. We are like neutrons of the chain reaction; we need have to trigger this reaction.
Seeking your guidance to nurture humanity
This proposal "Ekalavya
multiversity an Ecumenopolis “is for making a world city, a Democratic globe,
for which we seek your co-operation. People make assets and people are our
assets.
Multiversity-
is a learning place, Mother earth is our school; we citizens of earth arestudents
of life.
Ekalavya -
is an ideal for volunteer learning. In the process of educating the self, werequire volunteer involvement of citizens of earth. for the same we have a
developed a new discipline
Humane Physics, i.e.,
what one need have to learn and observe in his lifetime, i.e., togrow
our personality and help our fellow beings to grow out their humane
personalities. Which is the next step in evolution of mankind. With 6 billion
different human forms we all share a common mind and heart governed by
conscience. We are all one-world family (Vasudaiv Kutumbakam1).
Ecumenopolis is
the concept of world city developed by Constatinos A Doxiadis;Ekistics
is the science of human settlements, to dissolve the nation wise borders. Along
with existing national citizenship we can assign citizenship of earth to
citizens of earth, as 9 -12 billion is the limit to human population with 2-3
billion families.
We need a Designed Habitat
Globe for 9 billion humans towards sustainable future. Twenty fifty-year
plans make a millennium plan. We are presently in the first of the twenty
fifty-year plans, which has begun 2000- 2050A.D.
We need not have to board a space
ship and go to space, indeed we are in space, and Mother Earth is our space
ship. Presently she is traveling with the speed of around 67,000 mph (107,000 km/h),or 30 km/second speed in her
orbit around our Father Sun.
Earth should be made has habitable
spaceship for generations to come.
Ekalavya multiversity an Ecumenopolis is a concept of
one home for humanity, developed for the sustainable future of Humanity.
Ekalavya is an ideal for
volunteer learning, in the process of educating the self; we require volunteer
involvement of citizens of earth, for sustained brighter future of humanity.
(An idol represents an ideal.)
Multiversity is a learning
place. Earth is our school; we citizens of mother earth are students of life.
We all need have to live to learn so as we will learn to live. Live and let
live. Grow out our personalities and help our fellow beings to grow out their
humane personalities Humane Physics is the lifelong education in their lifetime
protocol. What one need have to learn and observe in their lifetime.
Toward Ecumenopolis. Such
cities, growing dynamically over the next two or three generations, will
finally be interconnected, in one continuous network, into one universal city
which we call the ecumenic city, the city of the whole inhabited earth, or
Ecumenopolis. If we speak, therefore, of the cities of the future one-century
from now, we can state that they will have become one city, the unique city of
mankind.
Since, Ecumenoplis conceptually
accounts for designing a humane habitat, addressing the users of Ecumenopolis
will be a concern for understanding humane living with limited resources. This
kind of study calls for understanding through supra academic authority
comprising of political, economic, social and administrative processes. Ekalavya
Multiversity is a supra academic authority to ordain political, economic and
Bureaucratic authorities to function justfuly in this third millennium.
This is the next step in
evolution of Mankind. Vasudhaiv Kutumbakam (one world family) one basic
truth about the cosmic order but there is some kind of bind, some kind of a
symbiotic arrangement, some sort of synchronization, and some essential
inter-connectedness between any two systems. This connectedness is not merely
at work in the phenomena of nature or in the inter-planetary or cosmic order
but there is also an intimate connection between the astronomical, ecological,
environmental, social, economic, political, religious, emotional, cultural and
aesthetic aspects of life of a community or a nation. One of these may be
termed ecological, the other biological, the third geographical, the fourth
metrological, the fifth racial, and the sixth is cultural aspects of human
existence but all are interwoven into a network. 12 Billion should be our
limit. With 2-3 billion families. We have surplus resources for these.
Objectives
Ø1000 Year plan for this third millennium
ØFormation
of world democracy, so as citizens of earth can observer Independence Day for
Earth.
ØAlong
with existing national citizenship, assigning Citizenship of Earth for citizens
of earth.
ØTo establish Ekalavya Multiversity an Ecumenopolis.
ØTo make one Capital for planet Earth – Ekatraya a
Megalapolis.
To observe Humanism as New universal religion along
with existing religions
Mother earth is school. We citizens of earth are Students of Life, Everything in the creation is giving, and Humanity is the receiving end. Humanity has to make judicious use of the resources.
Humane Physics as Sustainable Spirituality. Humane physics is a suitable education program for evolution of humanity, being a life long education in their lifetime i.e., what one need have to learn and observe in their lifetime.
If the purpose of development--as presently conceived--is to increase material amenities, then sustainable development will certainly help us to continue to consume, but it will not help us attain inner fulfillment. Therefore, sustainable spirituality--the idea that true progress is movement toward inner fulfillment, toward self-realization-- must be embraced by the sustainable development program. Spiritual progress subsumes material development, as people cannot pursue spiritual growth without adequate basic necessities such as employment, food, shelter, education, and medical care. So, the purpose of development, guided by a sense of spiritual progress, is to help us pursue personal and social pursuits that foster inner growth and communion with people and nature. Activities such as sports, art, music, theater, yoga, meditation, hiking, etc., do not simply fill our lives with more material things, instead they fill our lives with enjoyment, purpose and meaning.
This being a Cosmic Inheritance
No system or machinery or economic doctrine or theory stands on its own two feet: it is variably built on a metaphysical foundation, that is to say, upon our basic outlook on life, its meaning and its purpose." The "metaphysical foundation" of economic liberalism is motivated by self-interest, individual property rights, and the fulfillment of our material or economic needs.
What, then, should be the basic outlook on life of the new economy? The spiritual conception of wealth, as described by Sarkar, expresses a common sentiment among many alternative development thinkers: "This universe is created in the imagination of the Supreme Entity, so the ownership of this universe does not belong to any particular individual; everything is the patrimony of us all. Every living being can utilize their rightful share of this property...This whole animate world is a large joint family in which nature has not assigned any property to any particular individual."
With a spiritual worldview as the basis for a new economy, the psychology of greed and selfishness is replaced with the psychology of collective welfare and cooperation as Humane Physics under Ekalavya Multiversity.
HUMANITY AND NATURE
The relationship between humanity and nature was a highly contentious issue in the group discussion. In the view of several participants, human beings are creatures like all others, are fully integrated with and dependent on nature, and must submit to natural realities.
Human beings are integrated with and dependent on nature, our species plays a unique role which must be fully acknowledged.
Human beings are part of nature in that they are biological entities, have evolved along with the planet's other life forms, and support their existence by converting low-entropy resources into high-entropy wastes.
Our species is unique in that we possess acute self-awareness, high intelligence, advanced technical capabilities, and have the resultant capacity to decisively impact the other life forms and the earth's environment. It is this potential impact that separates us ethically from the planet's non-human inhabitants.
STRUCTURE OF HUMAN ECONOMICS
Human economics is, first of all, a theory - that is, a set of ideas that can be applied to analysis. It is not a set of policy prescriptions. However, human economics is not a neutral theory. It is based on an objective that leads to policies favoring humanity over capital and environmental sustainability over growth and collapse.
The objective of human economics is to formulate economic concepts and analytical tools that permit the maximization of human well-being subject to ecological constraints.
This definition places humanity and the environment on a roughly even footing. We must maximize human well-being and safeguard the environment. If we don't do the first, our economy has no rational human purpose. If we don't do the second, we undermine future human well-being and destroy non-human species. The fundamental challenge is to balance these sometimes conflicting objectives in a rational manner.
This paper will therefore discuss three things: the human objective for an economy, the constraints imposed on our economic activities by the environment, and the economy itself.
Let me start with the objective. Maximization of human well-being is a reasonable general goal, but it is clearly insufficient for economic analysis. What is meant by human well-being? How do we define the value of what we produce and the cost we incur in producing it? How much of an output is "enough"?
In all but the simplest economies, the answers to such questions are not readily apparent and can only be addressed with a set of conceptual tools. In human economics these constitute the human framework described in some detail below.
Next are constraints. From the economic perspective, the environment consists of inorganic resource stocks, organic resource flows, and waste flows. These stocks and flows cannot be analyzed with the same value and cost concepts used in the human framework. The human and natural realms, while ineluctably linked, are in separate conceptual domains, and require separate theoretical treatments. The terms and tools used to address environmental constraints constitute the ecological framework. This is also addressed in some detail below.
Last is the economy itself. The concepts required here, because they address the actual functioning of an economic system, are called the functional framework. There is an important distinction between this framework and the first two. While there is only one humanity and one environment, there are many existing and potential economic systems.
This implies that we can formulate a single human framework and a single ecological framework, but that multiple functional frameworks are required. In human economics I have addressed only capitalism, the globe's dominant economic organization in the current historical period. This topic is beyond the scope of the present summary.
In brief: human economics separately tackles the ends, constraints, and means of economic activities. Ends are addressed in the human framework, which can be used to define a humane economy. Constraints are addressed in the ecological framework, which can be used to define a sustainable economy. Means are addressed in the functional frameworks, which can be used to describe actual economic systems. This structure is depicted in Figure 1.
A HUMANE AND SUSTAINABLE ECONOMY
If an economy adequately meets human needs it is referred to as "humane".
We have to reject two common notions:
Sustainability is not the same as stability, or lack of change. An economy can be extraordinarily dynamic and still be ecologically sound.
Sustainability does not mean living off self-regenerating renewable. Nonrenewable resources can sharply increase human wellbeing. To leave such resources untapped is not a triumph of environmental integrity, but a collapse of human reason.
Sustainability refers to the maximum justifiable rates at which an economy can consume the earth's resources. As an ethical principle, I suggest that there is no better use for any resource or waste flow than meeting the vital needs of the present generation. Since future generations issue from our bodies, our health is the basis for their health. Fully meeting our vital needs is thus more than justified, it is a moral imperative.
Using the concepts introduced above, an economy is sustainable if its resource and waste flows do not exceed their target quantities. It is humane to the extent that each of its final outputs approaches its target optimum. If all five target quantities are achieved, the result is a humane and sustainable economy.
Each are pairs of a fundamental dichotomy, polar opposites, conflicting models for understanding universal change. The easy observation is that both processes have explanatory value in different contexts.
The deepest question is when, where, and how they interrelate
We are in the first phase of 20 fifty years plan which has begun (2000-2050A.D), should be actualized by 2010. People make assets, People are our assets.
222 nations under one roof, as Ekalavya Multiversity an ecumenopolis(Home for humanity).
Plan of action for humanity in this third millennium. Ekalavya multiversity is executing these via Humane physics.
Millennium plan
Academics limit
Political limit
Economic limit
Human limits
Our Destiny
2000-2050 A.D
Within our life time
We need have to establish
Ekalavya multiversity,
Task, which is independent of time. Observing Goodness.
Judicious
Governance
Good living conditions for all.
Observing Humanism
(Binding Energy)
2050-2100 A.D
Be good for our own goodness
----II-----
----II-----
Observing Humanism
2100-2900 A.D
---800 years
----II-----
----II-----
----II-----
Observing
Humanism.
2900-2950 A.D
Goodness Prevails.
----II-----
----II-----
Towards Oneness.
2950-3000 A.D
Our Goal, Destined destiny.
Judicious
Governance
Good living conditions for all.
Oneness
Five steps for Humane living and to end economic crisis.
{A million each for every humane family}
A back up programme, as a support to every humane projects/works/steps.
For a habitat designed globe. Priority for young, old and physically challenged people.
A million each for Every Humane family as living allowance
55.555 Billion $
2010-2015 A.D
1 Node
Capital for Planet Earth
Ekatraya
(Tumkur,Bangalore,Mysore)
Ekatraya
(Lord Shiva)
A Megalopolis
555.55 Billion $
2015-2020 A.D
10 Nodes
10 world class cities
Deccan Plateau
5,555.5 Billion $
2020-2025 A.D
100 Nodes
100 world class cities
India
55,555 Billion $
2025-2050 A.D
1000 Nodes
1000 world class cites
Around 222 nations around the globe.
8-12Billion Humans
61.621605 trillion $
1111 Nodes
35% is the urbanization limit
Designed Habitat Globe.
Sustained brighter future humanity
World Economic Statistics at a Glance
World GDP (PPP): $65 trillion
GDP Growth Rate: 5.2%
Growth Rate of Industrial Production: 5%
GDP By Sector: Services- 64% Industry- 32% Agriculture- 4%
GDP Per Capita (PPP): $9,774
Population: 6.65 billion
The Poor (Income below $2 per day): 3.25 billion (approximately 50%)
Millionaires: 9 million (approximately 0.15%)
Labor Force: 3.13 billion
Exports: $13.87 trillion
Imports: $13.81 trillion
Inflation Rate – Developed Countries: 1% - 4%
Inflation Rate – Developing Countries: 5% - 20%
Unemployment – Developed Countries: 4% - 12%
Unemployment & Underemployment - Developing Countries: 20% - 40%
Sources: CIA World Factbook, IMF, UNDP
Evolution and Development: Two Universal Systems Processes
•Humanization of persons and society, the family and community, and education, we were concerned with inherently humanistic subject matter that has been undermined, distorted, or perverted in our materialistic culture with its scientific/technological ways of thought.
•Humanization of the capitalist system is another matter entirely, for the capitalist economic system is the embodiment of modern materialism.
•Humanization of it would radically transform its constitution- its governing values, modes of thought, and ways of operating. In fact, humanization of capitalism would reject the autonomy of the economic system and integrate it into a humanistically constituted human order
THE POWER OF SPIRITUALITY -Is the greatest trend of our era
•1. The Power of Spirituality
•2. The Dawn of Conscious Capitalism
•3. Leading from the middle
•4. Spiritualityin Business
•5. The Values-Driven Consumer
•6. The Wave of Conscious Solutions
•7. The Socially Responsible Investment
Humane Physics- Suitable Education protocol for Human evolution.
•Education is the process by which the society culturally generates and yields human beings
•These individuals develop and expand their powers, form their character, master the culture, and learn how to define and to live their lives and to participate in the society in fruitful ways.
•If we lead our life to learn things, we will learn to live our innate life!!!
•Humane physics helps to develop innate humane qualities.